The original file marking differences between Buchanan's transcription and ours became corrupted. The present file lists only those differences between the transcriptions which were recorded as footnotes.

John 1:7 - For eū̇, Buchanan reads eum

John 1:10 - For cognouit, Buchanan reads cognobit·

John 1:11 - Buchanan reads the whole word in

John 1:13 - For sanguine, Buchanan reads sanguinib ·

John 1:17 - For autē̇, Buchanan reads autem

John 1:18 - For enarrauit, Buchanan reads enarrabit

John 1:29 - For uidet, Buchanan reads uidit

John 1:30 - For quoniam, Buchanan reads quonia̅

John 1:31 - For eū̇, Buchanan reads eum

John 1:40 - For iohanne, Buchanan reads iohanne̅

John 1:42 - For eū̇, Buchanan reads eum

John 1:49 - Buchanan omits the punctuation after istrahel

John 2:3 - For habent, Buchanan reads habent fili

John 2:10 - For uinum, Buchanan reads binum

John 2:15 - For oues, Buchanan reads obes

John 2:23 - After faciebat, Buchanan reads the punctuation ·

John 3:1 - For farisaeis, Buchanan reads pharisaeis

John 3:7 - Buchanan omits the punctuation after tibi

John 3:7 - After denuo, Buchanan adds the punctuation ·

John 3:14 - After sic, Buchanan adds et

John 3:15 - For omnis, Buchanan reads omnes

John 3:15 - Buchanan reads the whole word uitam

John 3:24 - For nondū̇, Buchanan reads non[dum]

John 3:24 - Buchanan reads the whole word iohannis

John 3:33 - Buchanan reads the whole word signauit

John 3:35 - After eius, Buchanan reads the punctuation ·

John 4:5 - For [fi]lio, Buchanan reads [fili]o

John 4:6 - In this verse, Buchanan reads:

iacob · for [iaco]b ·

[Ih̅s i]gitur for [Ih̅s] igitur

fa / [ti]gatus (with a line break) for fati / [g]atus.

John 4:10 - For qui, Buchanan reads [q]ui

John 4:11 - For illi, Buchanan reads ei

John 4:11 - For u̅de, Buchanan reads unde

John 4:12 - For [hunc], Buchanan reads [hoc]

John 4:13 - For [om]nis qui bib[e]rit, Buchanan reads o[m]nis qui biberit.

John 4:23 - Buchanan omits the punctuation after hora

John 4:28 - For Reliquit, Buchanan reads reliquid

John 4:38 - For lasborastis, Buchanan reads laborastis

John 4:41 - After crediderunt, Buchanan adds illi

John 4:47 - After incipiebat, Buchanan adds eni̅

John 5:4 - For aquā̇, Buchanan reads aqua

John 5:5 - For ·xxx et uiii ·, Buchanan reads ·xxx · et ·uiii ·

John 5:9 - For grabattum, Buchanan reads grauattum

John 5:14 - Buchanan reads sanus factus es, with no correction noted

John 5:22 - After filio, Buchanan adds the punctuation ·

John 5:24 - For transit de morte, Buchanan reads transiit de morte̅

John 5:30 - After uoluntatem, Buchanan adds ea̅ with underdots for deletion

John 5:36 - For eā̇, Buchanan reads ea

John 5:39 - For ipsae, Buchanan reads ipse

John 6:18 - For ualdissimo, Buchanan reads ualidissimo

John 6:30 - At the beginning of

John 6:30, Buchanan reads no space or capital letter D

John 6:31 - For manducauerunt, Buchanan reads manducaberunt

John 6:33 - Buchanan reads mu̅do (with no line break?)

John 6:34 - For Dicit, Buchanan reads Dixit

John 7:25 - For occidere, Buchanan reads occideret with the t underdotted

John 7:30 - Buchanan reads as follows:

John 7:32 - For farisae, Buchanan reads farisaei

John 7:38 - For aquae, Buchanan reads atquae, with a deletion point under the t

John 7:39 - Buchanan omits the punctuation after nondum

John 8:40 - For occidere, Buchanan reads hoccidere

John 8:42 - Buchanan omits the punctuation after processi

John 8:47 - Buchanan omits the punctuation after estis

John 8:48 - Buchanan gives the line division as daemo/nium

John 9:6 - Buchanan reads the whole of expuit in the last line of column 1.

John 9:16 - Buchanan omits the punctuation after obserbat

John 9:19 - For interrogauerunt, Buchanan reads interrogaberunt

John 9:28 - Buchanan omits the punctuation after sumus

John 9:35 - Buchanan omits the punctuation after ei

John 9:40 - Buchanan has the line division dix/erunt

John 10:9 - Buchanan omits the punctuation after exiet

John 10:18 - After patre, Buchanan adds meo

John 10:24 - In John 10:24, Buchanan does not note correction

John 11:1 - Buchanan reads bethania̅: we cannot confirm the ̅

John 11:11 - For dormit, Buchanan reads dormiit

John 11:14 - Buchanan omits the punctuation after manifeste

John 11:32 - After meus, Buchanan adds the punctuation ·

John 13:11 - After omnes, Buchanan adds the punctuation ·

John 13:34 - For nouum, Buchanan reads nobum

John 14:31 - Buchanan has the line division diligo / patrem

John 15:26 - For e[rgo ue], Buchanan reads ergo [ue]

John 16:1 - For scan[dalize]mini, Buchanan reads scan[dali]zemini

John 16:8 - For iusti[tia], Buchanan reads iustit[ia]

John 16:20 - After gaudebit, Buchanan adds the punctuation ·

John 16:21 - For [u]enit, Buchanan reads uenit

John 16:28 - Buchanan omits the punctuation after mu̅dum

John 17:3 - For m[i]sisti, Buchanan reads misisti · (adding punctuation)

John 17:11 - For hi, Buchanan reads hii

John 17:23 - For e[t me], Buchanan reads sicut et tu [me]

John 18:5 - The first two lines of this column (nazoreum ... ego) were visible to Buchanan in their entirety.

John 18:14 - For [u]num, Buchanan reads un[u̅]

John 18:21 - Buchanan reads the whole line, cutus sum

John 18:23 - For perhibe, Buchanan reads [pe]rhibe

John 18:39 - Buchanan reads pascha uultis, omitting the punctuation ·

John 19:6 - For eu[  ̄̇], Buchanan reads e[u̅]

John 19:7 - For di̅, Buchanan reads dii

John 19:15 - After caesarem, Buchanan has the punctuation ·

John 19:25 - After magdalene, Buchanan has the punctuation ·

John 19:32 - For [mi]lites, Buchanan reads [m]ilites

John 19:39 - For aloes, Buchanan reads aloin

John 19:41 - For nouū̇, Buchanan reads nobu̅

John 20:4 - For prio[r], Buchanan reads prior

John 20:7 - For su[p]er, Buchanan reads super

John 20:15 - For hortulanus, Buchanan reads ortulanus

John 20:16 - After maria, Buchanan omits the punctuation

John 20:16 - For [ma]gister ·, Buchanan reads [m]agister ·

John 20:22 - For insufflauit, Buchanan reads insufflabit

John 20:31 - For cred[en]tes, Buchanan reads cre[den]tes

John 21:2 - For [a], Buchanan reads a

John 21:9 - Buchanan has the line division carbones / incensos et pis

John 21:10 - For prendi[di]stis, Buchanan reads prendidistis

John 21:12 - After est, Buchanan adds the punctuation ·

John 21:14 - For resur / rexit, Buchanan has the line division re / surrexit

John 21:17 - For petr[us quia], Buchanan reads petru[s quia]

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